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The goal of ethics is to become a person who does good or virtuous things freely from the ground of a well-tempered character, supported by a matured, resolute, and reasonable knowledge of what one is doing. The path of Buddhism does not dissolve character (which is different from ego and personality). It awakens and illuminates moral character and establishes a 'noble' selfhood in the wide, deep, expressive freedom of creative forms of life and its perfections.
James Whitehill, Buddhist Ethics in Western Context: The "Virtues" Approach
Journal of Buddhist Ethics
Ethics for the New Millennium
H.H. the Dalai Lama
Being Benevolence: The Social Ethics of Engaged Buddhism
Sallie KingThe Ethical Precepts and Philosophical Tenets of Zen Buddhism
The Inner Ecology: Buddhist Ethics and Practice
Ronald EpsteinEveryman's Ethics: Four Discourses of the Buddha
Adapted from the translations of Narada TheraBuddhist Morality and Practice
Ven. Dr. K. Sri DhammanandaBuddhist Morality
Dr. C. George Boeree, Shippensburg UniversitySometimes Full, Sometimes Half Full
Norman Fischer
All of our actions, however small, can have wondrous effects, but only if we are wholehearted enough in our practice of ethical conduct.Dogen's "Ceaseless Practice"
Dogen Zenji
A non-authoritarian basis for ethics



Spirituality and ethics are two aspects of the same thing, or even two ways of talking about the same thing. By practicing Buddhism, one is endeavoring to become more and more selfless, more and more capable of higher and higher levels of nonviolence, loving kindness, and altruism. The Buddhist path is all about transforming and developing one's character in a specific way defined by the Buddhist community. Moreover, the Buddha as prototype embodies that perfection of character.
Sallie King, Being Benevolence: The Social Ethics of Engaged Buddhism